Affects of sex and sexual violence in advertising. How Domestic Violence Affects Child Custody in New York.



Affects of sex and sexual violence in advertising

Affects of sex and sexual violence in advertising

Now, since cost sets up a real economic dynamic, it is not hard to imagine human institutions responding to it through cultural evolution without there being an innate and genetic component. It would violate Ockham's Razor to gratuitously posit innate propensities if learned ones would already account for human institutions.

This can be tested: If courtship behaviors are culturally created, then we would expect them to change if the costs of sex are dramatically changed. There appears to be some evidence of this. In a regime of "welfare rights," where the government supports any children women may have, we have seen male responsibility all but evaporate and many women, "welfare mothers," indulge in much of the same kind of irresponsible promiscuity that was supposed to be characteristically male.

While this is a recent phenomenon, there is also some older evidence of it. As examined in more detail elsewhere , Pacific island cultures have often been more tolerant of pre-marital sex and pregnancy. Indeed, at least one pre-marital pregnancy, in some places, was seen as evidence of fertility, enhancing prospects for marriage.

Does this kind of evidence simply establish that courtship behavior is cultural rather than innate gender rather than sexual? No, for a couple of reasons. One is that innate differences are not expected to result in fixed and inflexible behaviors.

They are about potentials that result in a statistical spread of behavior. That is how evolution works, through random variation, a range of characteristics, and then the differential success of some variations. Thus, if the evolutionary environment changes, e. Women who already have an inclination for promiscuity can achieve great reproductive success by becoming "welfare mothers" and having all their children supported by the government.

If the new environment persists, then over time any genetic component for that promiscuity will become more widespread. That is how evolution works. The value of the evidence about "welfare mothers" for the argument therefore depends on the statistical size of the phenomenon. In a welfare state regime, how many women become promiscuous "welfare mothers"? Nowhere near a majority, though even this itself is confused by variations, since some communities have much higher illegitimacy rates than others and this likely due to varying cultural and economic factors within those communities.

Thus, it would help to have some other kinds of evidence as well. The cumulative weight of that evidence does seem to be against the purely "cultural" thesis.

He referred to women and men as "holes and poles. What he reminded me of was the literal meaning of the names of the Hawaiian gods, Hina and Ku, which as "supine" and "upright," respectively, are similarly suggestive of sexual differences in physical images. The talk show, like Whitney, was not very successful, but 2 Broke Girls is still running, in its sixth season -- but Cummings seems to have relatively little do with it. I liked a lot of her humor, but Whitney seemed to get too far into silly, neutrotic stories.

The existence of homosexuality is itself strong evidence of natural variation in behavior, since nothing could be more of a dead end as a reproductive strategy than homosexuality.

Given a homosexual group, then, we do have a natural experiment in sexual behavior where only the propensities of one sex are involved. Where heterosexual courtship involves an interaction of men and women, homosexual courtship enables each sex to exhibit behaviors unaffected by those of the other.

The results are persistant and interesting. Homosexual men gay men seem to be much more promiscuous and sexually active than homosexual women lesbians. Lesbians do not even seem to be as sexually active as heterosexual women, who are, of course, often responding to the desires of their mates. Sexual promiscuity has even been valorized in much gay ideology as a salient and ennobling characteristic of the "gay lifestyle.

Unfortunately, sex with condomns does not feel like sex without them, and "unprotected" gay sex has continued, even, by , increasing again, resulting in infection rates that have ceased to drop. This certainly was criticized for being too sexually suggestive, which, of course, is exactly why it was nice -- despite its irrelevant and perhaps disturbing juxtaposition with food.

The shoes, however, remain with the sort of heels that would be hell to any actual waitress. An interesting anecdote in that respect is what happened to radio "shock jock" Howard Stern when he ran his "lesbian dating game. To his disappointment, the lesbians often did not have sex at all on their dates; and one woman even told him that "lesbians only have sex after they've dated for six months. One might expect, therefore, that radical lesbians, even if they didn't feel it, would be at some pains to celebrate and practice promiscuity just as much as gay men simply to demonstrate the falsehood of the stereotype.

But this is not what we see. It is hard not to conclude that they really don't feel it. As it happens, at the height of "women's liberation" in the 's, there was a deliberate effort by many women to participate in the "meat market" dating scene of single's bars with just as much abandon as men, precisely to demonstrate that women could be just as interested in free love as men.

While there were, of course, some women who liked that just fine, the overall impression, even before the specter of disease arose, was that this was a particularly empty experience for most women. So, while gay men continue at an unusual level of promiscuity, with or without "safe sex," both lesbians and most heterosexual women have reverted to something rather like the gender stereotype.

This outcome, however, would seem to indicate that the stereotype reflects genetic and not just cultural adaptations. Indeed, the great variety in human cultural evolution has only occurred in the last 10,, perhaps only the last 5,, years, while the original forms of human culture and society, preserved in a few essentially paleolithic communities even into the 20th century, may have persisted for ten of thousands, even hundreds of thousands, of years. Recent variations are thus in a period that is really too short for any real physical evolutionary change to have occurred, while the older human society would have developed at a time when human communities simply would have been natural variations on older primate communities and cultural evolution would really not yet be a factor.

The great generalized intelligence that now we might think would automatically abolish innate behaviors and make for cultural variation was relatively late to develop. Australopithecines and Pithecanthropines Homo erectus had increasingly large brains, but nothing like the bulging skull of Homo sapiens, though the former already had a basic stone tool culture, while the later may have already had a pidgen-like language cf.

Derek Bickerton Language and Species, U. In these terms, what we would reasonably expect is a persistence, with variation, of innate and genetic behaviors, i. There is an excellent example of this in the current President of the United States, Bill Clinton , and his wife Hillary.

Clinton told Monica Lewinsky that he had been with "hundreds" of women and that he would not have hit on Kathleen Willey because her breasts weren't large enough. Even though he felt bad about that, he was continuing to do pretty much the same thing. Meanwhile, Hillary, who in publicly ridiculed the feminine "stand by your man" ethos, practiced it to a fault in Feminists have hypocritically accepted all this rather than give aid and comfort to their political enemies, even to the extent of affirming that such promiscuity is just natural behavior, which it is up to Hillary to forgive or reject -- this despite the feminist thesis that there really isn't any "natural" behavior and that a woman like Hillary must be suffering from low self-esteem and false consciousness to be tolerating a faithless rat like Bill.

Juanita Broaddrick's accusation that Clinton actually raped her in , for which there really are no rationalizations left in the feminist arsenal, is mostly handled by being ignored. The political enemies of mainstream feminism are, of course, both those who believe in traditional society and those who simply believe in freedom. Either view would preclude the kind of social engineering desired by the feminists. Advocates of traditional society also believe in social engineering, just to very different ends, i.

Feminist social engineering is to discourage or preclude the kinds of traditional roles that we also continue to see in a free society. A free society, in turn, where there are only mutually voluntary relationships, allows 1 people to do what they want, and 2 for the kinds of social and behavioral variation that enable both cultural and, ultimately, genetic evolution to work.

In a free society there is actually no need for a determination on whether gender stereotypes or sexual archetypes are innately or culturally determined. We simply note, in retrospect, whether the "stereotypes" persist voluntarily or disappear with the winds of cultural change.

Both the authoritarianism of traditional society and the totalitarianism of a feminist utopia would suppress just those kinds of evidence that might falsify their own theses. One may be excused the suspicion that the advocates of traditional society don't really believe that it is entirely natural and spontaneous, which means it must be enforced by the state, while feminists don't really believe that everything is "culturally constructed," which means that fierce political "re-education" and police measures can and must be employed to suppress what really are natural inclinations in men and women.

What they all fear is being proven wrong by the uncoerced, free, natural, and spontaneous behavior of individuals living their own lives [ note ]. A recent idea of some feminists, examined by Christina Hoff Sommers in The War Against Boys , has been that women act by different moral standards than men, with men applying abstract principles and women acting out of sympathy and compassion. This suggests comparison with some of the typological categories examined elsewhere , here shown combining Chinese symbols and virtues with various quasi-Jungian distinctions.

The green dragon is male and represents Yang in the Chinese system, even though the element to which it corresponds, wood, is a Yin element. The "orange" tiger which would really be white in Chinese five element theory is female and represents Yin, even though its corresponding element is metal, whose hardness is archetypally Yang.

If we do a similar reversal of sex with the phoenix Yang fire and the turtle Yin water , we get virtues that make for pretty good gender stereotypes.

The dragon with righteousness gives us the notion referenced of acting by principles as masculine. The phoenix with sympathy, or kindness, gives us the similar connection of acting out of compassion as feminine.

The remaining two are more novel assignments. The tiger with propriety can match with a very ancient feminine stereotype: Vanity is about appearances, which is the essence of the Chinese virtue of properity and good manners. Indeed, it is not men who ever worried much about Amy Vanderbilt or "Miss Manners. While certain, touchy men may worry, the stereotype would seem to be that women worry more generally, especially with the idea in mind that "there will be talk.

Each of these types, however, encompases the opposite sex also. Santa Claus ; "honor" evokes a ramrod hidalgo, fully prepared to be insulted at the slighest awkward gesture towards him. The prudent woman may be a weary and put-upon wife and mother trying to run a household while a husband is out drinking, gambling, whoring, etc.

Scattered around on this page, we've been seeing tomatoes and potatoes. These have been representing the female and the male, respectively. The potato is drawn most directly from the expresson "couch potato," which could mean anyone who lounges on the couch, eating snack food and watching televion, and probably drinking beer.

However, it is generally males who are associated with such behavior, and the general roughness and lumpiness of the potato is more suggestive of the male. Potatoes also have "eyes," which remindes us of the "male gaze," which feminists find "objectifying" and dehumanizing -- at times motivating feminists to avoid attractive clothing and grooming. In turn, a good locus classicus for the tomato as female is the epigraph cited above from the movie Play It Again, Sam, where a fantasy version of Humphrey Bogart refers to the character played by Diane Keaton as "a real tomato.

Tomatoes, unlike potatoes, are squeezable and juicy. Pages on Feminist Issues.

Video by theme:

Violence against women—it's a men's issue: Jackson Katz at TEDxFiDiWomen



Affects of sex and sexual violence in advertising

Now, since cost sets up a real economic dynamic, it is not hard to imagine human institutions responding to it through cultural evolution without there being an innate and genetic component. It would violate Ockham's Razor to gratuitously posit innate propensities if learned ones would already account for human institutions.

This can be tested: If courtship behaviors are culturally created, then we would expect them to change if the costs of sex are dramatically changed. There appears to be some evidence of this. In a regime of "welfare rights," where the government supports any children women may have, we have seen male responsibility all but evaporate and many women, "welfare mothers," indulge in much of the same kind of irresponsible promiscuity that was supposed to be characteristically male.

While this is a recent phenomenon, there is also some older evidence of it. As examined in more detail elsewhere , Pacific island cultures have often been more tolerant of pre-marital sex and pregnancy.

Indeed, at least one pre-marital pregnancy, in some places, was seen as evidence of fertility, enhancing prospects for marriage. Does this kind of evidence simply establish that courtship behavior is cultural rather than innate gender rather than sexual? No, for a couple of reasons. One is that innate differences are not expected to result in fixed and inflexible behaviors.

They are about potentials that result in a statistical spread of behavior. That is how evolution works, through random variation, a range of characteristics, and then the differential success of some variations.

Thus, if the evolutionary environment changes, e. Women who already have an inclination for promiscuity can achieve great reproductive success by becoming "welfare mothers" and having all their children supported by the government.

If the new environment persists, then over time any genetic component for that promiscuity will become more widespread. That is how evolution works. The value of the evidence about "welfare mothers" for the argument therefore depends on the statistical size of the phenomenon.

In a welfare state regime, how many women become promiscuous "welfare mothers"? Nowhere near a majority, though even this itself is confused by variations, since some communities have much higher illegitimacy rates than others and this likely due to varying cultural and economic factors within those communities. Thus, it would help to have some other kinds of evidence as well.

The cumulative weight of that evidence does seem to be against the purely "cultural" thesis. He referred to women and men as "holes and poles. What he reminded me of was the literal meaning of the names of the Hawaiian gods, Hina and Ku, which as "supine" and "upright," respectively, are similarly suggestive of sexual differences in physical images. The talk show, like Whitney, was not very successful, but 2 Broke Girls is still running, in its sixth season -- but Cummings seems to have relatively little do with it.

I liked a lot of her humor, but Whitney seemed to get too far into silly, neutrotic stories. The existence of homosexuality is itself strong evidence of natural variation in behavior, since nothing could be more of a dead end as a reproductive strategy than homosexuality. Given a homosexual group, then, we do have a natural experiment in sexual behavior where only the propensities of one sex are involved. Where heterosexual courtship involves an interaction of men and women, homosexual courtship enables each sex to exhibit behaviors unaffected by those of the other.

The results are persistant and interesting. Homosexual men gay men seem to be much more promiscuous and sexually active than homosexual women lesbians. Lesbians do not even seem to be as sexually active as heterosexual women, who are, of course, often responding to the desires of their mates. Sexual promiscuity has even been valorized in much gay ideology as a salient and ennobling characteristic of the "gay lifestyle. Unfortunately, sex with condomns does not feel like sex without them, and "unprotected" gay sex has continued, even, by , increasing again, resulting in infection rates that have ceased to drop.

This certainly was criticized for being too sexually suggestive, which, of course, is exactly why it was nice -- despite its irrelevant and perhaps disturbing juxtaposition with food. The shoes, however, remain with the sort of heels that would be hell to any actual waitress. An interesting anecdote in that respect is what happened to radio "shock jock" Howard Stern when he ran his "lesbian dating game. To his disappointment, the lesbians often did not have sex at all on their dates; and one woman even told him that "lesbians only have sex after they've dated for six months.

One might expect, therefore, that radical lesbians, even if they didn't feel it, would be at some pains to celebrate and practice promiscuity just as much as gay men simply to demonstrate the falsehood of the stereotype. But this is not what we see.

It is hard not to conclude that they really don't feel it. As it happens, at the height of "women's liberation" in the 's, there was a deliberate effort by many women to participate in the "meat market" dating scene of single's bars with just as much abandon as men, precisely to demonstrate that women could be just as interested in free love as men.

While there were, of course, some women who liked that just fine, the overall impression, even before the specter of disease arose, was that this was a particularly empty experience for most women. So, while gay men continue at an unusual level of promiscuity, with or without "safe sex," both lesbians and most heterosexual women have reverted to something rather like the gender stereotype. This outcome, however, would seem to indicate that the stereotype reflects genetic and not just cultural adaptations.

Indeed, the great variety in human cultural evolution has only occurred in the last 10,, perhaps only the last 5,, years, while the original forms of human culture and society, preserved in a few essentially paleolithic communities even into the 20th century, may have persisted for ten of thousands, even hundreds of thousands, of years.

Recent variations are thus in a period that is really too short for any real physical evolutionary change to have occurred, while the older human society would have developed at a time when human communities simply would have been natural variations on older primate communities and cultural evolution would really not yet be a factor.

The great generalized intelligence that now we might think would automatically abolish innate behaviors and make for cultural variation was relatively late to develop. Australopithecines and Pithecanthropines Homo erectus had increasingly large brains, but nothing like the bulging skull of Homo sapiens, though the former already had a basic stone tool culture, while the later may have already had a pidgen-like language cf.

Derek Bickerton Language and Species, U. In these terms, what we would reasonably expect is a persistence, with variation, of innate and genetic behaviors, i. There is an excellent example of this in the current President of the United States, Bill Clinton , and his wife Hillary. Clinton told Monica Lewinsky that he had been with "hundreds" of women and that he would not have hit on Kathleen Willey because her breasts weren't large enough.

Even though he felt bad about that, he was continuing to do pretty much the same thing. Meanwhile, Hillary, who in publicly ridiculed the feminine "stand by your man" ethos, practiced it to a fault in Feminists have hypocritically accepted all this rather than give aid and comfort to their political enemies, even to the extent of affirming that such promiscuity is just natural behavior, which it is up to Hillary to forgive or reject -- this despite the feminist thesis that there really isn't any "natural" behavior and that a woman like Hillary must be suffering from low self-esteem and false consciousness to be tolerating a faithless rat like Bill.

Juanita Broaddrick's accusation that Clinton actually raped her in , for which there really are no rationalizations left in the feminist arsenal, is mostly handled by being ignored. The political enemies of mainstream feminism are, of course, both those who believe in traditional society and those who simply believe in freedom.

Either view would preclude the kind of social engineering desired by the feminists. Advocates of traditional society also believe in social engineering, just to very different ends, i. Feminist social engineering is to discourage or preclude the kinds of traditional roles that we also continue to see in a free society. A free society, in turn, where there are only mutually voluntary relationships, allows 1 people to do what they want, and 2 for the kinds of social and behavioral variation that enable both cultural and, ultimately, genetic evolution to work.

In a free society there is actually no need for a determination on whether gender stereotypes or sexual archetypes are innately or culturally determined. We simply note, in retrospect, whether the "stereotypes" persist voluntarily or disappear with the winds of cultural change. Both the authoritarianism of traditional society and the totalitarianism of a feminist utopia would suppress just those kinds of evidence that might falsify their own theses.

One may be excused the suspicion that the advocates of traditional society don't really believe that it is entirely natural and spontaneous, which means it must be enforced by the state, while feminists don't really believe that everything is "culturally constructed," which means that fierce political "re-education" and police measures can and must be employed to suppress what really are natural inclinations in men and women. What they all fear is being proven wrong by the uncoerced, free, natural, and spontaneous behavior of individuals living their own lives [ note ].

A recent idea of some feminists, examined by Christina Hoff Sommers in The War Against Boys , has been that women act by different moral standards than men, with men applying abstract principles and women acting out of sympathy and compassion. This suggests comparison with some of the typological categories examined elsewhere , here shown combining Chinese symbols and virtues with various quasi-Jungian distinctions. The green dragon is male and represents Yang in the Chinese system, even though the element to which it corresponds, wood, is a Yin element.

The "orange" tiger which would really be white in Chinese five element theory is female and represents Yin, even though its corresponding element is metal, whose hardness is archetypally Yang. If we do a similar reversal of sex with the phoenix Yang fire and the turtle Yin water , we get virtues that make for pretty good gender stereotypes. The dragon with righteousness gives us the notion referenced of acting by principles as masculine.

The phoenix with sympathy, or kindness, gives us the similar connection of acting out of compassion as feminine. The remaining two are more novel assignments. The tiger with propriety can match with a very ancient feminine stereotype: Vanity is about appearances, which is the essence of the Chinese virtue of properity and good manners. Indeed, it is not men who ever worried much about Amy Vanderbilt or "Miss Manners. While certain, touchy men may worry, the stereotype would seem to be that women worry more generally, especially with the idea in mind that "there will be talk.

Each of these types, however, encompases the opposite sex also. Santa Claus ; "honor" evokes a ramrod hidalgo, fully prepared to be insulted at the slighest awkward gesture towards him. The prudent woman may be a weary and put-upon wife and mother trying to run a household while a husband is out drinking, gambling, whoring, etc.

Scattered around on this page, we've been seeing tomatoes and potatoes. These have been representing the female and the male, respectively. The potato is drawn most directly from the expresson "couch potato," which could mean anyone who lounges on the couch, eating snack food and watching televion, and probably drinking beer. However, it is generally males who are associated with such behavior, and the general roughness and lumpiness of the potato is more suggestive of the male.

Potatoes also have "eyes," which remindes us of the "male gaze," which feminists find "objectifying" and dehumanizing -- at times motivating feminists to avoid attractive clothing and grooming.

In turn, a good locus classicus for the tomato as female is the epigraph cited above from the movie Play It Again, Sam, where a fantasy version of Humphrey Bogart refers to the character played by Diane Keaton as "a real tomato. Tomatoes, unlike potatoes, are squeezable and juicy. Pages on Feminist Issues.

Affects of sex and sexual violence in advertising

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4 Comments

  1. While both men and women experience violence, statistics indicate that women do experience higher rates. Even though he felt bad about that, he was continuing to do pretty much the same thing. Soliciting was made illegal by the Street Offences Act

  2. Like most violent crime in Canada, rates of police-reported domestic violence have fallen over time.

  3. The mental health consequences of abuse can make it difficult for women to leave a relationship.

  4. This can be tested: A tawaif was a courtesan who catered to the nobility of South Asia, particularly during the era of the Mughal Empire.

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