Caste and sex work in india. PROSTITUTION IN INDIA.



Caste and sex work in india

Caste and sex work in india

In another count in all of India, there are as many as 10 million commercial sex workers. Their core clientele has traditionally been truck drivers, migrant workers and other men separated from their families for long periods of time. Many teenage girls turn to prostitution to raise money for their families or out of need for money to deal with a debt or a problem related to their husbands.

Some village girls are tricked into entering the trade in the cities with promises of good money or another kind of job. One survey found that a third of all prostitute enter the trade because of poverty and more than a forth become prostitutes after marital problems. For prostitutes Vatsyayana, author the Kama Sutra, advised: Yet to succeed as a prostitute, you must disguise your love of money as natural desire for the man himself. Prove to him that he, not his money, inspires your divine lust by always seeming selflessly devoted.

Nayar wrote in the Encyclopedia of Sexuality: Purchasing young girls and dedicating them to temples, the Devadasi system, was an established custom in India by C. These girls often served as objects of sexual pleasure for temple priests and pilgrims. The current knowledge about female sex workers is mostly gained from studies done in the red-light districts of metropolitan cities. Generally, prostitutes tend to come from the less-educated class of women, including single abandoned girls, and economically distressed women.

Jayaji Krishna Nath, M. Nayar, Encyclopedia of Sexuality, sexarchive. Both the central government and the state governments have enacted statutes to repress and abolish prostitution. However, these statutes have made little impact on the increasing traffic in persons and sexual exploitation and abuse Pawar Dancers have traditionally been members of certain entertainer castes.

They ranked low in the caste system and purity scale and supported themselves by working in traveling troupes or working for specific temples. It was not unusual for female temple dancers and troupe dancers to work as prostitutes. When the girls started leaving the temples to please local landlords a law was passed prohibiting the practice of dedicating girls to temples.

To this day no mother in India wants her daughter to be dancer, because of its association with promiscuity. Thumri is primarily a vocal style of romance music written from the perspective of the woman and sung in a literary dialect of Hindi called Braj Bhasha.

In the old days it was often associated with court courtesans and prostitutes. This practice was closely linked with the devotional bhakti sect of Hinduism. During the British colonial period the decline of the devadasi institution into prostitution led to a censorship of temple dances, which were finally prohibited by law in the s. Female folk entertainers sometimes sell their bodies to earn money. Qalanders, for example, are skilled jugglers, acrobats, bear handlers, magicians and impersonators that travel from place to place.

Sometimes women work as prostitutes or exchange sexual favors for camping privileges or grazing rights. The Kanjar are an ancient widely, dispersed group of artisans and entertainers spread through South and Southeast Asia.

They are known as dancers, singers, musicians, carnival ride operators and prostitutes. Prostitution in Bombay There are brothels in almost every city and town. Most cities have red-light districts and rural areas have road side brothels.

According to investigative reporter Robert I. It is also the home of the largest organized crime family in Asia. This red-light district is well served by two major railway stations just a half kilometer away, and twenty-five bus routes. The district is laid out with twenty-four lanes of wooden frame brothels with gilded balconies interspersed with car repair shops, small restaurants, liquor stories, bars, numerous flophouses, massive tenements, three police stations, and a municipal school from which only 5 percent of the students graduate.

The youngest and prettiest girls are displayed in places where they are most visible. Customers are welcomed day and night. The rooms in Bombay's brothels are often filled with posters of movies idols and religious icons. About half the women that work as prostitutes in Bombay are Nepalese. Many have been brought to the city by human traffickers who, in some cases bought the girls and women from their parents or husbands. Because of violence, disease, malnutrition and lack of medical care their life expectancy is less than 40 years.

Many patrons at these places and the red light district are men from the Gulf States apparently in search of alcohol and easy sex. The transvestites that work here reportedly cater mostly to Sikhs. Two thousand hijras eunuchs work on Eunuch Lane. Dressed in short black leather skirts or saris, they are virtually indistinguishable from the female prostitutes, except many are extremely beautiful.

Female sex workers are often harassed by the police, although their madams pay the police weekly bribes to look the other way. To protect themselves, each girl services several police for free. By the time the madam deducts for food, electricity, and rent, as well as payment - with interest - on her purchase price, there is almost nothing left.

So to pay for movies, clothes, makeup, and extra food to supplement a bland diet of rice and dal, the girls have to borrow from moneylenders at an interest rate of up to percent. They are perpetually in hock Friedman The fourth group, the most powerful, manages the procurement of women in a vast network that stretches from South India to the Himalayas Friedman More than 20, prostitutes work in the city.

There are 11 red light districts. The largest, Sonagachhi, employs 9, prostitutes and is run by powerful brothel landlords, pimps and madams. Many of the prostitutes work in the districts brothels. The rest walk the streets. About 40, customers visit the district every day, which means the average prostitute there services five to six customers a day.

The group has also helped sex works protect themselves against harassment from police and gangsters and get and education so they can get a different job and escape prostitution. At the same time they want prostitution to be legalized and for prostitutes to have the same legal rights as other workers. One Prostitute's Story Manju Biswas, a prostitute from Calcutta, told Newsweek she did not enter her profession by choice.

After that the punks treated her with respect. Later the group formed a cooperative for sex workers in Calcutta, whose aim was to look out for or the rights of the women and help them make money from other professions such as handcrafting making. Chapters opened up in other cities, and the including grew to 20, members. Child Prostitution in India By some estimates child prostitution in India is a multi-billion dollar industry. India may have half a million children in brothels, more than any other country in the world.

Many are barely in their teens. No children enter the prostitution trade on their free will. Some are runaways or victims of abuse. Other have been sold by their parents, abducted or enticed by gifts. Between 5, and 7, young girls are brought from Nepal to India to become prostitutes every year. Children are also brought in from Bangladesh.

Prostitution rings in India provide children for clients abroad, particularly in the Middle East. Sex tourism is a problem in India. Young boys work the beaches in Goa, Kovalam, Pondicherry and Puri. Underground guidebooks describe India as a place any sexual desire can be satisfied. With unrest there, many have started coming to India.

In , a British expatriate, who ran an "orphanage" in Goa for 17 years, was sentenced to life imprisonment for child abuse after police found 2, pornographic pictures—including one of a 3-year-old girl—in his apartment. Indian men believe that having sex with a virgin will them invulnerable to disease. Some believe that having sex a Indian boys will make them more potent.

Others believe it will reduce their chances for getting sexually transmitted diseases. Child sex workers as young as 9 are sold at auctions where wealthy Arabs from the Persian Gulf compete with wealthy Indian males who believe that having sexual intercourse with a virgin cures syphilis and gonorrhea.

A major motivation in the bidding for and slavery of child virgins is the fear of AIDS. Some families sell their daughters into prostitution. Prostitution rings in India also provide children for clients abroad, particularly in the Middle East. An estimated , to , Nepalese women have been shipped to India as prostitutes and sex slaves, with between 5, and 7, new girls, usually between 10 and 20, arriving every year. Nepalese women are considered attractive because of their relatively fair skin, slender bodies and small Asian features.

Many of the Nepalese girls end up in Bombay but they are also found elsewhere. It is difficult to find a brothel in India without some Nepalese women. Many of the girls are illiterates and come from villages in the mountains. They are told they are being sent to India to work in factories or as servants. Instead they are taken by human traffickers and sold to brothel owners, who often break their will, confine them and force them to have sex with strangers.

Few families actually sell the girls to traffickers but some are so poor they unwittingly contract purported employers, who turn out to be connected with the child traffickers. Elizabeth Schroeder wrote in the Encyclopedia of Sexuality: Human trafficking is an issue that has gained wider attention over recent years, particularly in South and Southeast Asia. Girls are sold into sexual slavery by their parents, or leave for India thinking that they are going to get married or have a decent paying job.

NGOs working on this topic in Nepal believe that parents do not understand the true consequences of trafficking until it is too late—and that if they did, there would be less done. Organizations like Maiti Nepal are working to provide alternatives to trafficking, such as viable job options, and to help bring trafficked girls and women home from India, to where the vast majority are sold.

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Caste and sex work in india

In another count in all of India, there are as many as 10 million commercial sex workers. Their core clientele has traditionally been truck drivers, migrant workers and other men separated from their families for long periods of time. Many teenage girls turn to prostitution to raise money for their families or out of need for money to deal with a debt or a problem related to their husbands.

Some village girls are tricked into entering the trade in the cities with promises of good money or another kind of job. One survey found that a third of all prostitute enter the trade because of poverty and more than a forth become prostitutes after marital problems.

For prostitutes Vatsyayana, author the Kama Sutra, advised: Yet to succeed as a prostitute, you must disguise your love of money as natural desire for the man himself. Prove to him that he, not his money, inspires your divine lust by always seeming selflessly devoted. Nayar wrote in the Encyclopedia of Sexuality: Purchasing young girls and dedicating them to temples, the Devadasi system, was an established custom in India by C.

These girls often served as objects of sexual pleasure for temple priests and pilgrims. The current knowledge about female sex workers is mostly gained from studies done in the red-light districts of metropolitan cities.

Generally, prostitutes tend to come from the less-educated class of women, including single abandoned girls, and economically distressed women. Jayaji Krishna Nath, M. Nayar, Encyclopedia of Sexuality, sexarchive. Both the central government and the state governments have enacted statutes to repress and abolish prostitution. However, these statutes have made little impact on the increasing traffic in persons and sexual exploitation and abuse Pawar Dancers have traditionally been members of certain entertainer castes.

They ranked low in the caste system and purity scale and supported themselves by working in traveling troupes or working for specific temples. It was not unusual for female temple dancers and troupe dancers to work as prostitutes. When the girls started leaving the temples to please local landlords a law was passed prohibiting the practice of dedicating girls to temples.

To this day no mother in India wants her daughter to be dancer, because of its association with promiscuity. Thumri is primarily a vocal style of romance music written from the perspective of the woman and sung in a literary dialect of Hindi called Braj Bhasha.

In the old days it was often associated with court courtesans and prostitutes. This practice was closely linked with the devotional bhakti sect of Hinduism.

During the British colonial period the decline of the devadasi institution into prostitution led to a censorship of temple dances, which were finally prohibited by law in the s. Female folk entertainers sometimes sell their bodies to earn money.

Qalanders, for example, are skilled jugglers, acrobats, bear handlers, magicians and impersonators that travel from place to place. Sometimes women work as prostitutes or exchange sexual favors for camping privileges or grazing rights. The Kanjar are an ancient widely, dispersed group of artisans and entertainers spread through South and Southeast Asia. They are known as dancers, singers, musicians, carnival ride operators and prostitutes.

Prostitution in Bombay There are brothels in almost every city and town. Most cities have red-light districts and rural areas have road side brothels. According to investigative reporter Robert I. It is also the home of the largest organized crime family in Asia. This red-light district is well served by two major railway stations just a half kilometer away, and twenty-five bus routes.

The district is laid out with twenty-four lanes of wooden frame brothels with gilded balconies interspersed with car repair shops, small restaurants, liquor stories, bars, numerous flophouses, massive tenements, three police stations, and a municipal school from which only 5 percent of the students graduate. The youngest and prettiest girls are displayed in places where they are most visible. Customers are welcomed day and night. The rooms in Bombay's brothels are often filled with posters of movies idols and religious icons.

About half the women that work as prostitutes in Bombay are Nepalese. Many have been brought to the city by human traffickers who, in some cases bought the girls and women from their parents or husbands.

Because of violence, disease, malnutrition and lack of medical care their life expectancy is less than 40 years. Many patrons at these places and the red light district are men from the Gulf States apparently in search of alcohol and easy sex.

The transvestites that work here reportedly cater mostly to Sikhs. Two thousand hijras eunuchs work on Eunuch Lane. Dressed in short black leather skirts or saris, they are virtually indistinguishable from the female prostitutes, except many are extremely beautiful. Female sex workers are often harassed by the police, although their madams pay the police weekly bribes to look the other way.

To protect themselves, each girl services several police for free. By the time the madam deducts for food, electricity, and rent, as well as payment - with interest - on her purchase price, there is almost nothing left.

So to pay for movies, clothes, makeup, and extra food to supplement a bland diet of rice and dal, the girls have to borrow from moneylenders at an interest rate of up to percent.

They are perpetually in hock Friedman The fourth group, the most powerful, manages the procurement of women in a vast network that stretches from South India to the Himalayas Friedman More than 20, prostitutes work in the city.

There are 11 red light districts. The largest, Sonagachhi, employs 9, prostitutes and is run by powerful brothel landlords, pimps and madams. Many of the prostitutes work in the districts brothels. The rest walk the streets. About 40, customers visit the district every day, which means the average prostitute there services five to six customers a day. The group has also helped sex works protect themselves against harassment from police and gangsters and get and education so they can get a different job and escape prostitution.

At the same time they want prostitution to be legalized and for prostitutes to have the same legal rights as other workers.

One Prostitute's Story Manju Biswas, a prostitute from Calcutta, told Newsweek she did not enter her profession by choice. After that the punks treated her with respect. Later the group formed a cooperative for sex workers in Calcutta, whose aim was to look out for or the rights of the women and help them make money from other professions such as handcrafting making.

Chapters opened up in other cities, and the including grew to 20, members. Child Prostitution in India By some estimates child prostitution in India is a multi-billion dollar industry. India may have half a million children in brothels, more than any other country in the world.

Many are barely in their teens. No children enter the prostitution trade on their free will. Some are runaways or victims of abuse. Other have been sold by their parents, abducted or enticed by gifts.

Between 5, and 7, young girls are brought from Nepal to India to become prostitutes every year. Children are also brought in from Bangladesh. Prostitution rings in India provide children for clients abroad, particularly in the Middle East.

Sex tourism is a problem in India. Young boys work the beaches in Goa, Kovalam, Pondicherry and Puri. Underground guidebooks describe India as a place any sexual desire can be satisfied. With unrest there, many have started coming to India. In , a British expatriate, who ran an "orphanage" in Goa for 17 years, was sentenced to life imprisonment for child abuse after police found 2, pornographic pictures—including one of a 3-year-old girl—in his apartment.

Indian men believe that having sex with a virgin will them invulnerable to disease. Some believe that having sex a Indian boys will make them more potent. Others believe it will reduce their chances for getting sexually transmitted diseases. Child sex workers as young as 9 are sold at auctions where wealthy Arabs from the Persian Gulf compete with wealthy Indian males who believe that having sexual intercourse with a virgin cures syphilis and gonorrhea. A major motivation in the bidding for and slavery of child virgins is the fear of AIDS.

Some families sell their daughters into prostitution. Prostitution rings in India also provide children for clients abroad, particularly in the Middle East. An estimated , to , Nepalese women have been shipped to India as prostitutes and sex slaves, with between 5, and 7, new girls, usually between 10 and 20, arriving every year. Nepalese women are considered attractive because of their relatively fair skin, slender bodies and small Asian features. Many of the Nepalese girls end up in Bombay but they are also found elsewhere.

It is difficult to find a brothel in India without some Nepalese women. Many of the girls are illiterates and come from villages in the mountains. They are told they are being sent to India to work in factories or as servants. Instead they are taken by human traffickers and sold to brothel owners, who often break their will, confine them and force them to have sex with strangers.

Few families actually sell the girls to traffickers but some are so poor they unwittingly contract purported employers, who turn out to be connected with the child traffickers. Elizabeth Schroeder wrote in the Encyclopedia of Sexuality: Human trafficking is an issue that has gained wider attention over recent years, particularly in South and Southeast Asia. Girls are sold into sexual slavery by their parents, or leave for India thinking that they are going to get married or have a decent paying job.

NGOs working on this topic in Nepal believe that parents do not understand the true consequences of trafficking until it is too late—and that if they did, there would be less done. Organizations like Maiti Nepal are working to provide alternatives to trafficking, such as viable job options, and to help bring trafficked girls and women home from India, to where the vast majority are sold.

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3 Comments

  1. Many of prostitute customers are men from the countryside, some of whom caught AIDS and returned home and gave it to their wives. They are known as dancers, singers, musicians, carnival ride operators and prostitutes. Recently some child saving operations were canceled, as the higher police officials of Mumbai were very displeased with the presence of a foreign journalist.

  2. Nepalese women are considered attractive because of their relatively fair skin, slender bodies and small Asian features. Many a times young girls of low caste, even before the onset of puberty are singled out by the rich or powerful people of the community or by parents themselves.

  3. There are very little, if any, data on the prevalence of young boys who are sold into sexual slavery in Nepal.

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